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Christian Lebanese shelter Muslim evacuees
31 July 2006

Residents of Beirut cater for the children of the displaced, giving them warm showers at home on a daily basis. (Courtesy: Reuters)Residents of Beirut cater for the children of the displaced, giving them warm showers at home on a daily basis. (Courtesy: Reuters)
Beirut, Lebanon: Fleeing the apocalyptic scene in the south, thousands of Lebanese Shiites have found solace in Beirut's Christian neighbourhoods whose residents raced to accommodate and cater for the shell-shocked evacuees.

"At first, we felt very unwelcome. People frowned at us or made comments on our veils," Labibeh Khorshid told Agence France-Presse (AFP).

"But now, we feel overwhelmed. They are giving us clothes, food, medicine and all," said the grateful woman.

Her 10-year-old son Tamer is very happy. His eyes sparkle when he recalls the heartfelt stories told to the displaced children by two volunteer women — both Christian.

"I wish we could return this favour," Khorshid said sitting in the courtyard of a public school turned into a centre for destitute displaced people in Karm Al-Zaytun, a Christian quarter of Beirut where crucifixes stand on every corner.

She said that ever since their arrival residents of the neighbourhood have been taking in displaced children to give them warm showers at home on a daily basis.

In the school playground, an artist tried to leave a lasting mark to thank residents of the neighbourhood for their warm welcome to the southern villagers.

He wrote a magnificent Arabic calligraphy on the wall.

Even in southern Christian towns and villages which are perceived as less likely to be hit, homes, convents and schools have offered room for displaced people, mostly Shiites.

Israel launched an offensive on Lebanon after Hezbollah took prisoner two Israeli soldiers in a border raid on July 11 and said it would only free them in exchange for the release of prisoners at Israeli jails.

More than 380 people in Lebanon, the overwhelming majority are civilians, have been killed in random Israeli air strikes and bombardment that also left Lebanon hard-won infrastructure in ruins.

United in misfortune

Outside the school was a banner showing an old portrait of late president-elect Bashir Gemayel, once the leader of the Christian Lebanese Forces militia, shaking hands with his lieutenant Samir Geagea -- back when he was still wearing a fearful black beard and military fatigues.

The two men may be venerated by some Christians, but for the Shiite displaced families they are the ugly face of a militia responsible for a number of massacres during the 1975-1990 civil war which still scar the social fabric in Lebanon.

"It is a pity that only misfortune unites us," said Khorshid.

"This shows that when we the people are left to each other, we can live together in peace and harmony. It is only politics and leaders that create these rifts."

The sight is also a stark difference from events of last year, which saw Muslim-Christian tensions in the wake of the killing of emblematic ex-premier Rafiq Al-Hariri and the consequent assassinations of Christian politicians and figures.

"Last year, we were chanting nasty slogans against each other. Today, we are helping each other because we have a common enemy," said 17-year-old Hussein Ismail.

An elderly man explains the situation with an old Arab proverb: "Me and my brother against our cousin, and me and my cousin against the enemy."


© IslamOnline.net


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Posted by: AG   Date: 11 August 2006 08:11   From: 
A very basic ARAB (not Islamic) saying is :

“me and my brother against my cousins, me and my cousins against the village, me and my village against the tribe, me and my tribe against the rest of the world.”

It emphasizes the borders between people, and every time it sets up a border to mark where the violence is allowed should.

The same sentence is a also means:

“me and my brother against my cousins even if my cousins are right in the conflict , me and my cousins against the village even if the village is right in the conflict , me and my village against the tribe even if the tribe is right in the conflict , me and my tribe against the rest of the world –even if the world is right in the conflict.”

The meaning of the above is very simple:

For the sake of my survival, I will not act according to generally accepted human standards. This is a license to lie, murder, steal etc – all in the name of survival.

Yes – the desert is a cruel place to live in , and you needed to follow up some ground rules in order to enable your genes to survive. But the ARAB deserts are long – a source for the black gold. With the money they pump from the soil – survival is not an issue at all, and all the humans communicate with each other much more intensively than ever and still – the basic rules that were important to the ARABs on the 7 century AD when they conquer half of the world, are still so engraved as “the right way that ARABs are living ”.

ARABs - Wake up – all humanity is one. All should love each other with a true love – without an expectation for a payback.

World standards – honesty, modesty, dignity, pursuit for happiness are the corner stones for all the development around us.

Nations that will not go this route – are condemning themselves to misery of all kinds –since the world is so open today, and the internal violence will destroy the ARAB society.

ARABS – wake up. Join the world to a better future for all of us.


Posted by: Danniboy   Date: 18 August 2006 07:44   From: Australia
And is your reference to all Lebanese and presumably the entire Middle East as 'ARABs' a sign of you practising this 'no borders' approach or are you simply unaware that many, many are Persian, not arabic? And in fact most arabic countries are in North Africa, not Near and Middle Asia? And in fact Saudi Arabia and several of the other countries in the region were firmly entrenched in the top ten of 'safest countries in the world' until this wave of violent, radical Islamic (not arabic) insurgency? (contributed to in no small part by the coalition destabilising the region via the destruction of order in Afghanistan and Iraq)




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